It is unfortunate that the “Mother” is subject to slaughter. Cow slaughter is common throughout Bangladesh. It also takes place in India but the sheer scale of it in Bangladesh is incomparable .Beef consumption is a routine in Bangladesh.

Cow slaughter ( or indeed , slaughter of any living being ) is a disturbing sight. Walk out on the streets of Dhaka on Eid-al-Adha and one cannot avoid setting eyes on countless cows and other animals being slaughtered mercilessly. Our muslim bretheren must have some consideration for the feelings of us Hindus before they embark on such slaughters.

Hindus must also do more to protect the cow. It is after all a symbol of our faith. It is our mother. We must be aggressive. Our charities must open more cow sheds in Bangladesh. We must speak up against cow slaughter. Our aim is to live peacefully in Bangladesh and practice our religion freely- without harming anyone. It is not too much to ask, is it?

It is very disturbing that cow slaughter is getting increasing acceptance even in predominantly Hindu belts. How can the sentiments of Hindus be ignored so blatantly? Are we not a part of this great nation? The government too must do something about cow slaughter. The cow must be given special status. Hindus must agitate for it. With the fate of the cow, is linked the fate of Hindus in Bangladesh. If the cows perish, we too will. Cow slaughter must stop.

The Sikhs, during Mughal rule , faced a scenario very similar to the Hindus of Bangladesh. They were mercilessly tortured, killed and harassed by Mughal soldiers. They had two options; either to sit   back and watch the annihilation of their race or to fight back. They chose the latter. Under Guru Gobind Singh, they transformed into a martial race. And history is witness to the success of the Sikhs. They are less than 2% of India’s population but are influential in every field. India is today ruled by a Sikh.

Bangladeshi Hindus must take inspiration from Sikhs. It is the need of the hour; Hindus must , in the midst of oppression, turn into a martial race. Not in the sense that they pick up weapons and fight   people but rather using weapons provided by civil society and democracy. So, every time someone is killed for being a Hindu, call a ‘Bandh’ ; whenever our women are molested, ‘gherao’  the police station and civic buildings, jam the roads, block rail tracks and when our properties are seized, do not hesitate to pour black paint on government buildings. In such non-violent actions, the aim must not be to create fear in the minds of non-Hindus but rather to emphasize that Hindus will not take injustice lying down.

Hindus must consolidate. Various Hindu organizations of Bangladesh must come under a common umbrella organization. The plight of Hindus has long been talked and much has been written about it. But the world is not listening. It is time for answers, it is time for solutions. And these must come from within the community. This is our struggle and we must take it to the end alone

Ramna Kali Mandir

The Ramna Kali Mandir was destroyed by the Pakistan Army in March 1971.The destruction of this temple was, ironically, a sign of the advent of tougher times for Hindus of Bangladesh. Hundreds of people who had taken shelter inside the temple were slaughtered as were hundreds of thousands of others throughout the country. Swami Paramananda Giriji, the priest, held on to the deity and prayed till the very end when he was burned alive by Pakistani forces.

The destruction of the temple and the accompanying slaughter is not just another dark blot on history; it is the symbol of cruelty and tyranny almost unparalleled in history. The iconic images of Sheikh Mujib addressing massive crowds in the 7th March 1971 rally prominently show the Ramna Kali Mandir in the background. The picture indeed promised a secular, free Bangladesh. Alas, it was not to be. The minorities of Bangladesh have been victimized throughout post independence history.

The Ramna Kali Mandir must be rebuilt at the same spot where it originally stood. Bangladesh governments in the recent past have promised to rebuild the temple but not at the original site. The temple must be rebuilt at the original site. This cannot be compromised.

The Hindu community must come together with renewed zeal to pursue the construction of the great temple. The demand for construction of the temple at it’s original site can become a national movement. The success of the Ramna Kali Mahamandir movement can well be symbolic of the Hindus of Bangladesh. With the successful construction of the temple, the Hindu community of Bangladesh will no doubt be filled with renewed zeal and unity to find their right, respectful place in Bangladeshi society.

The temple must be, as proposed, accompanied with a memorial; a reminder to our future generations. The temple must be of a scale no less than it’s original form. Let this temple be the pivot of the Hindu movement in Bangladesh.

Update: Feb 01, 2010

Correction from Ratib: Bangabandhu removed the LAST stones of the temple, NOT the Pak Army, but BANGABANDHU removed the last stones, laid grass on the land, confiscated it from the Hindu Board, and gave it to The Dhaka Club

Hindu Women Raped

The plight of the Hindu community of Bangladesh is disturbing. Regularly, one hears about attacks on Hindus and atrocities on women and children of Hindus. Temples and Hindu establishments also routinely face the brunt of extremists in Bangladesh. The role of the Bangladesh government has always been fishy. BNP or Awami League, it doesn’t really make much of a difference. The Hindu community of Bangladesh are apparently forced to live as second class citizens.

What is the reason for this? The rise of Islamic extremism has obviously led to the present scenario. But who are responsible for the rise of hardline islamics? The answer is—successive Bangladesh governments. They have forgotten the pillars on which the Bangla nation was formed. The ideology of those very extremists who supported Pakistan during the ’71 Liberation war is prospering. The secular, progressive credentials of Bangladesh have been long consigned to the dustbin of history. Politically, the situation is bound to worsen. Let Hindus not have any hope from the government.

Then what is the solution? Apparently, Hindus in Bangladesh face a problem; a problem of survival and life of safety, respect and dignity; and this problem needs a solution. The solution; or at least a step towards the solution; would be—Political empowerment.

The Hindus must aim to become a political force in the country. They must be united in quest of this goal. The community must vote for a consensus candidate and when Hindus are attacked or threatened, the community must hit the streets together. The Hindus must have no hesitation in becoming a “vote bank”. The Hindus must, as a primary goal, seek to make themselves relevant to the extent that they can influence 50-60 seats in the Jatiya Sangsad. Then and only then will their voice be heard loud and clear. And in these attempts, the Hindus must bring with them the other minorities of Bangladesh.

The future of Hindus is in the hands of the Hindus. Let us ensure that we decide our fate, not others.